Bob's travel journal

Bob's travel journal

Please send feedback on these entries to Bob , not to Tom.

Bali ­ The Land That Isnıt There


You can tell when the popular Kuta Beach ends, and the more upscale Legian Beach begins, when the whispering men constantly joining you stop trying to sell you underage Balinese girls, and instead merely offer marijuana and hashish.

Thatıs really, sadly true.

The Bali youıve probably heard about doesnıt exactly match the Bali thatıs actually here. (At least, not if you go anywhere tourists normally go. More on that later.)

I have no idea what Bali might have looked like twenty-five years ago, before the tourism boom of the 1980s led to a massive shift in the islandıs economy toward servicing the wealthy English-speakers descending on this island of rice paddies. I have no idea what Bali might have looked like ten years ago, before the southeast Asian economic crisis of 1997 sent Indonesiaıs rupiah to lows from which it still hasnıt recovered. I have no idea what Bali might have looked like three years ago, before terrorists blew up two Kuta cafes, devastating the islandıs tourism industry, possibly for good, judging from the ghost-town quality of the hotels and shopping areas in Kuta, Ubud, Sanur, and every other tourist area I visited.

Iım sure this must have been one hell of a nice place once. I hope it is again. It ainıt now.

I should add in passing that drug trafficking in Indonesia is a capital offense. It also seems to be one of the main activities in Kuta. In a simple 20-minute walk down the beach on any given night, youıll see dozens of capital offenses attempted, right in your face, continuously, relay-race-style, one peddler breaking stride just as the next one starts in.

Nice rebuttal to the pro-death penalty deterrence argument.

(Yes, I know ­ I destroyed my own perfectly legal medications before entering Malaysia, just to avoid any possible misunderstanding. Means nothing. I heard this a hundred times from actual cops and FBI people while doing research at CSI ­ crooks usually donıt consider consequences, which is part of how they get where they are in life. Law-abiding citizens do. So deterrence mostly deters people who donıt need deterring, and not understanding that is why the deterred continue to think deterrence works.)

Kuta is also physically hideous. Picture the worst beachfront motel trap you ever saw in Florida. Then double the neon, replace half of the hotels with gated-security five-star palaces now in decline, close half of the other businesses, and grind the sidewalks into ankle-breaking rocks teetering on the very edge of careening traffic. Finally, populate the streets with girls on motorscooters offering oral sex, all of whom look disturbingly like Tiger Woods.

(I always said no, incidentally, since Iıd like to be able to watch golf with a clear conscience.)

The total effect was overwhelming ­ sadness with a happy face, wall-to-wall electric poverty, the very worst in the human spirit rammed into your face with persistent enthusiasm. I was almost sprinting by the time I got back to my hotel.

By the time I got back to my room, I was crying. Honest. The sheer swarming desperation of these tourist-forgotten people wears like sandpaper on your soul every time you move.

So, I didnıt move for the rest of the first night. Instead, I watched the Indonesian version of Who Wants To Be A Millionaire, which is surprisingly accessible, since Bahasa Indonesia is in Roman script. Try it yourself:

Karpent perang Boer War (1899-1902) terjadidiŠ

A. Ingriss
B. Afrika Selatan
C. Belanda
D. India.


If you knew that the Boer War was fought in South Africa, and thus guessed B, you could have just won eight million rupiah.

Thatıs less than a thousand dollars.

Damn, this is a weak currency. In fact, a million rupiah (in the form of a telephone gift certificate) is actually the consolation prize.

Damn, these people are poor.

Which is why I donıt want to be writing what Iım writing. They need tourists. Telling people not to visit Bali is literally taking food from the plates of hungry children. But I also canıt lie about what I saw. I could, perhaps, pretend I never visited Bali. And I considered that option seriously, at least until the day I was briefly adopted by an entire smiling village, and thus found something encouraging, if still deeply ambiguous in meaning. More on that later.

Back in Kuta for the moment, howeverŠ one thing I still donıt understand is the consistent flow chart of criminal enterprise offered, as if all the shit peddlers had a meeting and are reading from the same script, verbatim:

³Hey bossŠ Taxi? Marijuana? Hashish? Pretty girl, very young?²

To begin with, somebody should tell DARE: taxicabs are apparently a gateway drug, leading directly to the use of marijuana and hashish.

Secondly, if someone has turned down marijuana and hashish ­ and is, in fact, walking away as quickly as possible ­ how likely are they to suddenly stop, turn around, and say from ten yards away, ³whatıs that? An underage GIRL, you say? Well, why didnıt you say so?!?!²

I canıt imagine this happens much. But the pitch always goes that way, word for word. Maybe it does.

As to the walking-away-rapidly bit: one thing I noticed everywhere in southeast Asia was that Asian faces almost always returned a smile on the street. And for whatever reason, Iım the kind of person who likes to smile at people and be smiled at. Which means Iım pretty lonely sometimes in New York or Los Angeles, and so I notice when people suddenly start returning my submarine-like face-pinging with a similar toothy display. And just as reliably, faces with European features almost never, ever smiled back or even made eye contact. This was true in Singapore, Kuala Lumpur, Bangkok, and every small town on the way.

I think this is part of why I still have yet to meet a single fellow American on this trip. Iım sure theyıre here. Theyıre also, by all appearances, hermetically sealed, even on the street.

So I promised myself I wouldnıt let myself slip into that.

Then I got to Bali.

It starts before you even wake up, sometimes. I was awakened one morning at 7 am by a taxi driver from two days earlier, who had noted my name on my luggage and thought perhaps he might win a fare by calling me in my room shortly after dawn and beginning an aggressive sales pitch.

This guy is not only desperate, but resourceful. So you can admire that, and take him up on his offer, knowing that youıre going to be milked like a doe-eyed Balinese cow from the moment you get in his cab, or you can hang up the phone. Either way, sandpaper on your innards.

It continues from that moment onward. Baliıs small on a map, but even smaller on planning, which means it takes an hour by car to get from anywhere to anywhere. The only sane option is to hire a driver for the day, and force yourself to be comfortable with the whole swarthy manservant deal. More sandpaper.

The traffic in Bali, I should add, perfectly fits the trend begun in Malaysia and amplified through every Asian stop since. The drivers arenıt merely suicidal here, but often completely psychotic. A two-lane road with no guardrail hugging a precipitous cliff might somehow still have room for three motorbikes, a bus, and your car, all side-by-side, as your Starsky-and-Hutch-car-rolling-kablam variety of doom lurks just inches away. And never mind the three motorbikes, a pickup truck, and two bicycles coming in the other direction. Pretty soon, fear (not to mention common fucking sense) overcome any vestiges of liberal compassion. More sandpaper.

And rest assured that your driver will take you not just to your desired destination, but to anything and everything along the way he thinks you might be interested in seeing. And at every stop, desperate smiling Balinese push silver and bamboo and batik and beads on you just as hard as the underage-ass-peddlers of Kuta. Either you spend money on shit you donıt want, trying not to resent the process, or you look at a poor person, probably with several children, and say ³no,² over and over, because one ³no² simply has no meaning here. Either way, sandpaper.

This place is like Knysna (see the South Africa entry) squared. And finally, you just start shutting down, or I did, anyway. See how much empathy you can still muster the third time you are aggressively offered a taxi ride while you are getting out of a taxi. Are these people even paying attention, or just howling at tourist skin randomly?

The only way I found even to get down the street here is to just put your head down, avoid all eye contact, and pretend the constant barrage of ³hey boss² and ³hey dad² and ³hey mister² isnıt happening. Just treat it all like a bunch of noisy, intrusive street lamps, stepping around the ones that try to physically block you, never making eye contact, and youıll gradually get to the pay phone and back. So now Iım as clenched-faced as the other westerners Iıve seen.

Sandpaper, sandpaper, sandpaper. Your insides feel like theyıre bleeding.

I was actually relieved to see now-familiar headscarves on a group of Javanese (I think) women in the hallway of the hotel. Here, for a moment, were faces I knew how to greet, smiles I knew would understand my own, even if our faces, beliefs, and ways of life remained completely different.

Perhaps culture is an individual thing as much as a collective thing.

Or perhaps the a la carte approach to culture is a recipe for individual loneliness, and Iım just a good cook at the moment.

I suppose we might all know this subconsciously, which might explain why large chunks of entire societies sometimes prefer mass psychosis to self-examination.

Speaking of which, I just saw five minutes of Fox News Channel, which is on the cable feed along with tourist-friendly news channels from England, Australia, France, Japan, and Germany.

Only on the American channel: a curvy blonde in a leather skirt and go-go boots was tossing GOP-daily-fax questions to a uniformed Army general, whose responses were given neither thought nor rebuttal.

I have yet to see anything comparably stupid in any industrialized democracy, anywhere on the planet. This is much closer to what state-run media look like, although few put quite the same premium on hot chicks.

Right this minute, America doesnıt feel like home nearly as much as I wish it would.

Maybe what Iım feeling about America right now is part of why westerners have so romanticized Bali ­ the image Iıve always been given, by everyone Iıve ever asked, including people who visit, work, and live here ­ is of a peaceful, gentle people with a cohesive society that has lived and worked in harmony with nature and each other for hundreds of years ­ the Shangri-La we all wish was possible for ourselves.

Never mind that itıs rubbish. To begin with, the very idea that cultures are unchanging, much less able to be preserved intact in the midst of a tourist economy serving visitors from planetwide, is as insane as the Academie Francaise sitting around Paris deciding which words are and are not ³French² ­ itself a multi-millennia amalgam of influences from the Romans to the Moors, and never mind the English-influenced patois theyıre now using in the streets beneath the Musee.

Balinese Hinduism only even exists because a bunch of Indians came here and changed everything that came before. Cultures interact and merge, often obliterating each other. That is the story of human history. Balinese art prior to 20th-century European interaction looks remarkably little like the handicrafts now pre-processed in Java and finished as Authentic Bali Souvenirs for the boutiques of Ubud. Even the Balinese language itself is taking on borrowings from English, Bahasa Indonesia, and every tourist dialect rolling through the island.

But still, people act like this is a timeless world, somehow pristine and preserved ­ even while traditional Barong dances are now commonly presented, stripped of all ceremonial significance, in Sea World-like amphitheatres by performers clearly bored out of their wits but eager to earn tourist dollars impossible to access by any economic means indigenous to Bali. (And after which a viewer is about as intimate with the details of Balinese culture as one is with Shamu. Meanwhile, the lead dancer can be glimpsed walking away with his costume shoved into a Nike gym bagŠ)

How the fuck is this culture ³unchanged?²

But still, the pretense is so appealing that everyone just goes along.

And as to the inherent peacefulness of Balinese cultureŠ in said Barong dance, viewers (if they bother to understand whatıs going on, which is not self-evident) are treated to images of random violence, facial mutilation, sexual bondage, genital castration, and mass suicide. Add a camera zoom or two, and itıs an episode of CSI.

Or visit the old courthouse over in Klungkung, where a frieze depicts legendary Balinese punishments for crimes ranging from being a bad farmer to not breast-feeding oneıs children, all of which are punishable by various imaginative mutilations. (The penalty for farting? Having oneıs anus ripped out. Seriously. I took a picture. I mean, damn.)

No, they donıt actually do any of these things, but for pure cultural ultraviolence, Quentin Tarantino ainıt got shit on these people.

And still, the postcard image remains so appealing. I get why people want it to still be here so bad.

If I could plunge my head into that cauldron of perfect-Bali huggy goo, it probably wouldnıt hurt nearly as much that my president is a liar, the media who are responsible for pointing out the obvious are sycophantic incompetents, and my fellow Americans are thus standing by as the environment, the social contract, and even the dollar itself are savaged daily. And I wouldnıt feel my own personal responsibility to fight this lunacy.

Shit, no, I could just put on a sarong and dance, like the empty-headed consumers wandering Ubud, taking delusional refuge in the mystic magic of unchanging native goodness, made manifest in this amber-preserved Balinese wonderland. God, yes, I wish.

But this is an image which, by luring millions of people from other lands with enough money that much of Balinese society soon rearranged itself for profit, has done much to ensure the destruction of whatever good was here.

And good there must have been, because I saw some of it by accident. And it was great. Which Iım getting to, I promise.

Ubud, the islandıs other primary tourist hub, is mostly a series of boutiques and restaurants that might as well be on Marthaıs Vineyard, albeit filled with semi-Balinese (see manufacturing sequence, above) goods in stalls ricky-ticked with Balinese curlicues.

From Ubud, itıs a short two-hour ride to the holiest temple on the island, where youıll find a quarter-mile of closed hawkerıs stalls and a shitload of desperate children shoving flowers into your hand and demanding, in their only three words of English, ³give me money.²

This is a really disturbing image for me: unwashed begging children in the midst of the holiest place in what is supposed to be the worldıs healthiest culture.

I was so fed up and sad and overwhelmed with the entire experience that I finally just walked off on my own, trying to clear my head and find a way to live with myself and figure out what to tell people about all this.

This is the semi-good part I was promising, coming right up.

My tourist map indicated a road out of Ubud that eventually led to a spot overlooking a river to the west, where I figured there might a nice view of the sunset. It looked like it would be a mile or two at most, with only a couple of turns to make. And at least I could clear my head while nobody was trying to sell me shit.

So, off I walked.

In maybe twenty minutes, I was out of the touristed area, walking through terraced rice paddies in various brilliant shades of green. These are truly beautiful, if you manage to put the horrifying sun-cooked back-breaking manual labor involved out of mind. Since nobody was breaking their back right that minute, I tried. And yeah ­ it was pretty gorgeous.

It had rained earlier in the day (as it does about a dozen times every day in Bali, which is also beautiful, if you donıt mind steam coming out of your teeth), and so waterfalls were appearing along random rocky outcroppings at the side of the road.

This was becoming a beautiful walk. A postcard walk.

And about two hours laterŠ I was still walking. The mile or two had become a series of wrong, increasingly uncertain turns.

And so I was lost. On a back road in the middle of a field. In Indonesia. And the sun was getting low on the horizon.

Part of me was a little freaked out. Still, it was so nice to be away from the Tiger Woods look-alikes eyeing my crotch that heck, I really didnıt mind at all.

So I kept walking. Baliıs not that big, I figured. Just keep going in one direction, and eventually, youıll hit water. Then, umŠ make a left.

(If youıve read much of my work, you already know my plans are rarely any more intelligent than that.)

So I walked. And finally, there was a small building.

I walked some more. There was another. And another.

And then people started coming out of the buildings. Walking in the same direction as me.

Some of them looked at me quizzically; some of them smiled. None of them seemed to speak a word of English other than ³hello.² This was entirely fair, since my Balinese is limited to ³thank you very much² (a phrase which sounds strikingly like ³mother suck some more² and is thus easy to remember).

Only being able to say ³thank you very much² made me, for this day, the Latka Gravas of Indonesia. Which I indulged in with gusto.

Eventually, there were maybe thirty people walking along, all in the same direction. Since behind me there was nothing ­ and nothing that was getting dark ­ and these people were clearly headed for something, I figured Iıd go along.

The Balinese, if I understood their tone and body language, were essentially saying to each other:

³Whoıs the guy? Is he with you?²
³I dunno. I thought he was with you.²
³He seems OK. You think he knows where weıre going?²
³I donıt think he knows where his own ass is. But yeah, he seems all right.²
³Why does he keep saying Œthank you very much?ı²
³Hell if I know. Whatever.²

Or some such.

Soon, it was all smiles, and everyone was introducing themselves, which I know for a fact because about one in four of the words I heard from the men was ³Wayan,² and in Balinese culture the firstborn son is always named ³Wayan.² There are also specific names for the second, third, and fourth sons, after which you start again with ³Wayan² and repeat.

George Foreman would love it here.

So I pointed at myself and said ³Bob.²

This, I soon learned, was apparently the funniest name in the history of Bali. Everyone started repeating it ­ everyone ­ over and over, and laughing with a very good-natured, welcoming delight.

(If you thought the Thai monk named Yut had an amusing name, you know exactly what they were playing with.)

And then the road turned a corner, and everyone stopped, and I finally saw where we were headed.

A whole bunch of people from this little village had walked down the roadŠ just to watch the sunset.

So we sat down. And among lots of silence, and lots of smiles, we watched the sun do the thing it does, over a bunch of brilliant green trees and rice paddies, while fresh rainwater trickled along some rocks to our distant left.

And thenŠ we got up. And walked back to the village. I went along because it was now getting too dark to see anything down the road, and I had no better ideas, and besides, these people were making me feel incredibly welcome.

Back in the village, most of the guys went to a little garage-like area, where there was a ping-pong table under a fluorescent light. (I made a mental note: they have electric power. I canıt be too far from UbudŠ) And the guys started to play, taking turns, two at the table, everyone else watching and cheering. So I watched and cheered, too.

(These guys were good, by the way. I guess when thereıs not much else to doŠ in any case, somewhere in the middle of Bali, thereıs a village with the best damn ping-pong players Iıve ever seen.)

At one point, they even invited me to take a turn, but I made a few gestures between my hands and the distance, indicating that I would probably lose their ball or something. They laughed the big welcoming laugh again.

If this was a college frat, I probably would have joined.

As it was, however, soon it was time for everyone to sleep, and so I looked at my map and tried to figure what to do next. One of the guys came over, looked at the map, and then gestured for an older fellow to have a look. Which reminds me: lots of people Iıve met in Asia ­ even taxi drivers ­ seem to have no idea how to read a map. And of course not, I guess: their experience is with the actual, immediate world itself, not an abstract representation devised by visitors. I guess.

Eventually, one of the other guys just gestured for me to join him on his motorbike. And so off we went, roaring crazily through hilly, wet, winding roads through the darkness. I wasnıt sure if this was exciting or just terrifying.

And this fellow ­ Iıll call him Wayan, because hell, itıs a one-in-four shot ­ eventually dropped me off at the Four Seasons, perhaps the ritziest hotel on the entire island, and (I think) the one closest to the little village. From there I got a cab, which drove me along yet another long row of yuppie boutiques keeping half of Java busy making Balinese stuff, and once back in Ubud, I found my way back to the Sodom and Gomorrah world of Kuta.

Later on I looked at a map, and Iıll be damned if I have the slightest idea where that village was. Definitely west of Ubud. Southwest, I think. On the same side of the big river, I think, because I donıt remember crossing it. But I really donıt know, and I guess I never will.

If I did, Iıd send them a whole shitload of ping-pong stuff.

And Iıd tell you guys where it was. Youıd be able to see these wonderfully kind and funny and talented people yourself.

Of course, by doing so, Iıd be messing with the villageıs culture. Pretty soon theyıd have a little stadium set up, and the tourists could watch, and it would be another Sea World experience instead of the actual one I feel incredibly lucky to have had, however briefly.

And thatıs the thing. Bali, whatever it was, must have been wonderful. In places where you probably wonıt go, it apparently still is. And when tourists do find the new places, theyıll also destroy them.

Whatever Bali was, it isnıt there anymore. And whatever it is, it wonıt be there much longer.

And the only way to find it is by getting lost in the middle of nowhere.